I have not written on the #Ferguson travesty. The senseless death of another man, another
person, another child, takes me time. I
require time to mourn, to digest, and to think.
In the world, the useless loss of life impacts me deeply, regardless of
where the individual is born or which country the person currently lives. I
have read, watched, and wept, for the loss of life internationally as well as
for the portrayal of a people who are 100% American as we call those who were
born and reared in the United States. Yet, somehow, these people, these
Americans are still regulated to a footnote, an “other”, a qualifier within
their country of birth. As protests go
forth I see the faces, the faces that look like mine, and I wonder… Why aren't
all people in the United States outraged by the shootings, the deaths,
ostensibly the murders, of unarmed men?
The answer to this question is complex; however, within the answer rests
the reason why these incidents continue to occur.
There are several studies and polls that review how
different demographics perceive people identified as “Black” in the United
States. Amazingly, (or not), the
majority of all demographics, including “Blacks” hold negative stereotypes
about “Blacks.” When a society is
force-fed information and images that support the stereotype, it is quite easy
to take the stereotype as truth. Dr. David
Inniss gives the analogy of motorcycle riding, he states “When you look at the
obstacle that is where you will go. You
have to look at the spaces in between.
Wherever you put your focus is where the bike will go.” How does this relate? Ask any person if Black people go to college. That person will inevitably speak to you of
achievement gaps, disproportionality, and prison rates… focusing on the
obstacles. The conversation rarely goes
to the number of individuals who successfully complete a degree program, own
homes, or who do not have prison records…focusing on the spaces in
between. It is interesting, if you ask
50 people to name 2 successful individuals who are identified as Black, 9 times
out of 10 you will get the name of an athlete or some other entertainer. The names of CEOs, Entrepreneurs, college
professors, rarely, if ever, are mentioned.
For better or for worse, this phenomenon contributes to the
violence that is perpetrated on, and by, those identified as Black. Is it right? Of course not. However, rightness or wrongness does not prevent
something from existing. It simply
is. The social construct which is race
is an antiquated concept that is in need of review. This concept was introduced as a means to
support and justify slavery. As with all
social constructs, race is contextual and variable dependent upon the time in
history in which it exists. Reevaluating
race, a concept that is solely based on skin color, does not equate to lack of
pride in cultural heritage. It simply means,
as a society, how we use skin color as a definer should be critically analyzed
and evaluated given the context of the 21st century.
I posit that the Black/White binary is no longer
useful. In a global society the time has
come to address global challenges of war, famine, drought, disease, extreme
poverty and starvation. This seems huge;
however, by addressing and finding solutions for local problems, one is truly
working on global issues.
So, what
can be done?
1.
Read a wide array of well-sourced
publications. By reading a wide array of sources one is able to receive a
more complete picture. The full story never resides within one
source. More information leads to the ability to make decisions and
implement actions based on evidence vs. fear, emotion, and manipulation.
2.
Constantly evaluate personal perceptions of
race, gender, class…anything that can lead to an “ism.” Reevaluation
leads to the ability to see problems in the world as “our problem” vs. “their
problem.”
3.
Vote in local, state, and national
elections. Local initiatives are as important, if not more important,
than national issues. As the Ferguson incident demonstrates, there is
power in local jurisdictions.
4.
Remove financial backing from socially
irresponsible organizations. This includes television programs.
How does this directly apply to the tragedy, and travesty,
that is Ferguson? First, when society
begins to see all individuals, all life regardless of race, religion, creed,
national origin, as important there is a shift in how stories of seemingly
cavalier actions that lead to the death of others are viewed. There is no longer the ability to click the
collective tongue and “tsk, tsk” problems from afar. Second, when society begins to think deeper
and reevaluate how race is viewed the ability to build empathy amongst groups
increases. Last, the United States does
not have the luxury of dividing along race, class, gender, ethnic, religious
lines. In order to actualize the social
experiment that is our nation we must adapt, modify, change, evolve. The existence of our country depends on it.
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